حَكِيمُ بْنُ حِزَام
رَضِيَ اللَّهُ عَنْهُ
Hakim ibn Hizam
Khadijah's nephew · Generous merchant before Islam · Never asked anyone for anything again
may Allah be pleased with him
Quraysh — Banu Asad · Makkah and Madinah, from before the Hijrah into the caliphates that followed
A nephew of Khadijah and a Makkan merchant already known for generosity before Islam reached him. He asked the Prophet ﷺ whether the good he had done before Islam still counted, and was later taught a lesson about giving and asking that he held to for the rest of his life.
Known for
He was a nephew of Khadijah, the Prophet's ﷺ first wife
He was already known as a generous, honest trader before Islam reached him
He asked the Prophet ﷺ whether the good he had done before Islam still counted
He named things he used to do for reward — including freeing people and giving charity — and was told, in substance, that he had entered Islam carrying that good forward with him.
He was taught that the upper hand is better than the lower, and never asked anyone for anything again
Story
His story in moments
Short episodes from his life, in order. Read one at a time.
In full
Life & legacy
Before Islam
Hakim ibn Hizam was a nephew of Khadijah bint Khuwaylid, and grew up a trader in Makkah, already known for his generosity before any word of the message had reached him.
The sira literature records him helping supply Banu Hashim, his wider kin, during the years Quraysh boycotted them — bringing goods in for his aunt Khadijah's household despite the difficulty of doing so.
He did not accept Islam early. Like a number of the men of standing in Makkah, he held off until the city itself changed hands.
After Islam
He accepted Islam at the opening of Makkah. Afterwards he asked the Prophet ﷺ about the good deeds he had done before Islam, and about giving — two exchanges that are set out in the moment below and shaped how he lived for the rest of his life.
Once he had made his resolve not to ask anyone for anything, he held to it consistently. Later, when Abu Bakr and then Umar tried to give him his rightful share of the funds set aside for people like him, he declined it each time.
He lived on into old age, remembered for that resolve as much as for anything he did before Islam. No age or precise year of death is given here.
How the sources describe him
He was generous before Islam, and stayed generous after it
He held to a hard resolve for the rest of his life, refusing what was rightfully his rather than ask for it
He is reported to have declined stipends offered to him by both Abu Bakr and Umar.
Connect
People around him
Family
His paternal aunt, whose household he helped supply before Islam.
Alongside
- The Prophet Muhammad ﷺCompanion
Taught him that his good deeds before Islam counted, and taught him the lesson about the upper and lower hand that he held to for life.
Offered him his due stipend during his caliphate, and Hakim declined it.
Full timeline
- The Makkan years, before Islam
Known as a generous merchant in Makkah, before Islam
- 8 AH
Accepts Islam at the opening of Makkah
- The years after the opening of Makkah
Asks the Prophet ﷺ whether his good deeds before Islam still counted
- The years after the opening of Makkah
Is taught the lesson of the upper and lower hand, and resolves never to ask again
- The caliphates of Abu Bakr and Umar
Declines stipends offered by Abu Bakr and then Umar
Part of
Sources & review
Draft content — undergoing reviewThis content was written for SahabaMate and has not yet been checked by a reviewer against the works below. Treat it as a starting point, not a citation.
Sahih al-Bukhariصحيح البخاري
Hadith collection · Muhammad ibn Isma'il al-Bukhari
Sahih Muslimصحيح مسلم
Hadith collection · Muslim ibn al-Hajjaj
As-Sirah an-Nabawiyyahالسيرة النبوية
Classical biography · Ibn Hisham, from the recension of Ibn Ishaq
Kitab at-Tabaqat al-Kabirالطبقات الكبرى
Classical biography · Ibn Sa'd
Al-Isabah fi Tamyiz as-Sahabahالإصابة في تمييز الصحابة
Classical biography · Ibn Hajar al-'Asqalani
Companions of the Prophet
Modern biography · Abdul Wahid Hamid
SahabaMate editorial summary
Editorial summary
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