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عُمَرُ بْنُ الْخَطَّاب

رَضِيَ اللَّهُ عَنْهُ

Umar ibn al-Khattab

Al-Faruq · Second Caliph · Muhajir

may Allah be pleased with him

Quraysh — Banu Adi · Makkah and Madinah, up to 23 AH

He opposed Islam openly in Makkah before accepting it, and became the second caliph — remembered for plain living, for holding officials to account, and for setting the Hijrah as the start of the Muslim calendar.

Known for

  • Al-Faruq

    The title he is known by. It means the one who distinguishes truth from falsehood. Reports differ on who first used it of him.

  • The second caliph

    He led the community from 13 AH until 23 AH, about ten years.

  • He set the Hijrah as year one

    During his caliphate the Muslim calendar was fixed to count from the year of the migration to Madinah.

  • He opposed Islam before he accepted it

    He was among the strongest opponents of the Muslims in Makkah before becoming one of them.

Story

His story in moments

Short episodes from his life, in order. Read one at a time.

  1. The day Umar changed sidesMakkah, during the years when being a Muslim meant being in danger.The Makkan years, before the Hijrah1 min read
  2. Which year is it?Madinah, during his caliphate, when the territory under Muslim rule had grown large.During his caliphate, 13–23 AH1 min read
  3. He would not name a successorMadinah, 23 AH. Umar had been attacked while leading the dawn prayer and was dying.23 AH1 min read

In full

Life & legacy

Before Islam

Umar was from Banu Adi, a clan of Quraysh. He was literate at a time when few in Makkah were, physically imposing, and known for a forceful temper.

When the first Muslims began to be noticed, he was among those who opposed them hardest. This is not glossed over in the sources; it is part of how his story is told.

Accepting Islam

His acceptance of Islam in Makkah is one of the turning points of the Makkan period. The reports describe him setting out angry and returning a Muslim, having heard the Qur'an recited at his sister's house. This comes from the biographical literature rather than the hadith collections, and the versions differ from one another in their details.

The consequence the biographies record is practical: with Umar and Hamzah among them, the Muslims were able to pray at the Ka'bah openly, which they had not been able to do before.

The caliphate

Abu Bakr died in 13 AH and Umar succeeded him, leading for roughly ten years. The decade saw the territory under Muslim rule expand enormously, into Syria, Iraq, Egypt and Persia, and Jerusalem came under Muslim rule during his caliphate. The connected histories describing that decade were compiled well over a century afterwards.

Governing that much ground needed machinery the young state had not had: a register for paying stipends, judges appointed separately from governors, garrison towns. The historical tradition credits his caliphate with putting these in place, though the histories that describe them were compiled generations later, and the register itself is described as having been adapted from a Persian model rather than invented from nothing. Much of what he is remembered for is administrative rather than dramatic. It is also where the reports about his plain living sit — a man running a large territory who was still easy for an ordinary person to reach.

He fixed the calendar too. Dating had been informal; Umar's administration set year one at the Hijrah, which is why Muslim dates are counted from that migration and not from a birth, a conquest or a coronation.

His death

Umar was attacked while leading the dawn prayer in Madinah in 23 AH by Abu Lu'lu'ah, an enslaved Persian craftsman in the city, and died of his wounds. The reports connect the attack with a grievance over a payment Abu Lu'lu'ah owed to the man who held him, which he had asked Umar to reduce and Umar had declined. He was buried beside the Prophet ﷺ and Abu Bakr.

Before he died he did something unusual: rather than naming a successor, he appointed a small council of senior Companions and left them to choose from among themselves. Uthman ibn Affan was chosen.

How the sources describe him

  • Direct, and quick to decide

    The sources describe someone who said what he thought and acted on it.

  • He held power to account, starting with his own

    Much of what is remembered about his administration concerns checking on officials and being reachable by ordinary people.

Connect

People around him

Family

  • Hafsah bint UmarحَفْصَةRelative

    His daughter, a wife of the Prophet ﷺ. The written collection of the Qur'an was later kept in her care.

Alongside

  • The Prophet Muhammad ﷺCompanion

    A close Companion in Makkah and Madinah, present through the major events.

  • Abu Bakr as-Siddiqأَبُو بَكْرPreceded by

    The first caliph, whom Umar succeeded in 13 AH.

  • Uthman ibn AffanعُثْمَانSucceeded by

    Chosen by the council Umar appointed, and caliph after him.

Full timeline

  1. The Makkan years, before the Hijrah

    Accepts Islam in Makkah

  2. 1 AH

    Migrates to Madinah

  3. 2 AH

    Present at Badr

  4. 13 AH

    Becomes the second caliph

  5. 23 AH

    Attacked in Madinah and dies; a council chooses Uthman

Part of

Sources & review

Draft content — undergoing review

This content was written for SahabaMate and has not yet been checked by a reviewer against the works below. Treat it as a starting point, not a citation.

  • As-Sirah an-Nabawiyyahالسيرة النبوية

    Classical biography · Ibn Hisham, from the recension of Ibn Ishaq

  • Kitab at-Tabaqat al-Kabirالطبقات الكبرى

    Classical biography · Ibn Sa'd

  • Tarikh ar-Rusul wa'l-Mulukتاريخ الرسل والملوك

    Classical history · Muhammad ibn Jarir at-Tabari

  • Al-Isabah fi Tamyiz as-Sahabahالإصابة في تمييز الصحابة

    Classical biography · Ibn Hajar al-'Asqalani

  • Siyar A'lam an-Nubalaسير أعلام النبلاء

    Classical biography · Shams ad-Din adh-Dhahabi

  • SahabaMate editorial summary

    Editorial summary

Where a reference names a work without a page or number, that is deliberate: SahabaMate does not publish a locator it cannot stand behind.

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