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خَوْلَةُ بِنْتُ ثَعْلَبَة

رَضِيَ اللَّهُ عَنْهَا

Khawlah bint Tha'labah

She pressed her case herself · Ansariyyah of Madinah

may Allah be pleased with her

Ansar — Madinah · Madinah, in the years after the Hijrah

An Ansari woman who brought a dispute about her husband directly to the Prophet ﷺ and kept pressing it. Classical exegesis connects her case to the opening of Surah al-Mujadila. Umar is reported to have shown her marked deference years later.

Known for

  • Classical exegesis connects the opening of Surah al-Mujadila to her case

    She brought a dispute about her husband to the Prophet ﷺ and pressed it; the exegetical tradition names her in that connection. No verse is quoted or numbered in this record.

  • She brought her complaint to the Prophet ﷺ directly, and pressed it more than once

  • Umar is reported to have shown her marked deference years later, as caliph

    The report has him stopping to hear her out at length; it does not give a reason beyond who she was.

  • She was one of the Ansar of Madinah

Story

Her story in moments

Short episodes from her life, in order. Read one at a time.

  1. She pressed her caseMadinah, in the years after the Hijrah.The Madinan years, after the Hijrah2 min read

In full

Life & legacy

Her case

Khawlah bint Tha'labah was married to Aws ibn as-Samit, an Ansari of Madinah. At some point he addressed to her words that, under a pre-Islamic custom known as zihar, were treated by the Arabs as setting a wife aside without divorcing her — leaving her neither married in the ordinary sense nor free to remarry.

She did not accept that this should simply stand. She went to the Prophet ﷺ and put her case to him herself, and when the matter was not settled at once she kept raising it in the same place.

Afterwards

Classical exegesis connects her case to the opening of Surah al-Mujadila — the surah's name is usually explained as referring to the woman who pressed her case — though this record does not quote or number any verse, and states the connection as something the exegetical tradition reports rather than as settled history.

In later years, during Umar's caliphate, he is reported to have shown her particular deference, stopping to hear her out at length. The report does not explain why beyond identifying who she was.

How the sources describe her

  • She took her case to the person who could actually settle it

  • She did not settle for being heard once

Connect

People around her

Family

  • Aws ibn as-SamitSpouse

    Her husband; the dispute between them is connected by classical exegesis to the opening of Surah al-Mujadila.

Alongside

  • The Prophet Muhammad ﷺCompanion

    She brought her case to him directly, more than once.

  • Umar ibn al-KhattabعُمَرCompanion

    Years later, as caliph, he is reported to have shown her marked deference and stopped to hear her at length.

Full timeline

  1. The Madinan years, after the Hijrah

    Brings her case to the Prophet ﷺ and presses it

  2. During Umar's caliphate, 13-23 AH

    Shown marked deference by Umar, during his caliphate

Part of

Sources & review

Draft content — undergoing review

This content was written for SahabaMate and has not yet been checked by a reviewer against the works below. Treat it as a starting point, not a citation.

  • The Qur'anالقرآن الكريم

    Qur'an

  • Al-Isabah fi Tamyiz as-Sahabahالإصابة في تمييز الصحابة

    Classical biography · Ibn Hajar al-'Asqalani

  • Siyar A'lam an-Nubalaسير أعلام النبلاء

    Classical biography · Shams ad-Din adh-Dhahabi

  • Kitab at-Tabaqat al-Kabirالطبقات الكبرى

    Classical biography · Ibn Sa'd

  • SahabaMate editorial summary

    Editorial summary

Where a reference names a work without a page or number, that is deliberate: SahabaMate does not publish a locator it cannot stand behind.

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