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زَيْنَبُ بِنْتُ جَحْش

رَضِيَ اللَّهُ عَنْهَا

Zaynab bint Jahsh

She worked with her hands · Cousin of the Prophet ﷺ · Of the Hijrah

may Allah be pleased with her

Quraysh — Banu Asad ibn Khuzaymah, by alliance · Makkah and Madinah, up to about 20 AH

She tanned and sewed and gave what she earned away, and was the first of the Prophet's ﷺ wives to follow him after he died — which he had told them would be the one whose hand reached furthest.

Known for

  • She earned with her own hands and gave the proceeds away

    The reports describe her working with her hands and giving what she earned in charity.

  • She was the first of his wives to follow him after he died

    He had told them the first to follow him would be the one whose hand reached furthest. They took it literally at first, and measured.

  • Her marriage is addressed directly in the Qur'an

    It is the case through which the practice of treating an adopted son as a son by birth was ended.

  • She was a cousin of the Prophet ﷺ, and sister of Abdullah ibn Jahsh

Her story in moments

Short episodes from her life, in order. Read one at a time.

  1. The one whose hand reached furthestMadinah, in the Prophet's ﷺ lifetime, and then some years after he died.Around 20 AH2 min read

Life & legacy

Makkah and Madinah

Zaynab was of the household of Jahsh, allied to Quraysh, and a cousin of the Prophet ﷺ through his paternal aunt. Her brother Abdullah ibn Jahsh was among the early Muslims and was killed at Uhud.

She accepted Islam early and emigrated to Madinah.

She was married first to Zayd ibn Harithah. That marriage ended, and she was afterwards married to the Prophet ﷺ. The Qur'an addresses the matter directly, and the point it makes is a legal one: the practice by which an adopted son was treated as a son by birth was ended, and with it the restrictions that followed from it. This record states that and does not narrate further; the reason is set out in the review dossier.

Later years

What the reports return to about her, more than anything else, is work. She worked with her hands, and what the work brought in went out again to people who needed it.

She died in Madinah, the first of the Prophet's ﷺ wives to die after him. The sources generally give around 20 AH.

How the sources describe her

  • She did not give from a surplus; she made the thing she gave

  • She kept very little of what passed through her hands

Connect

People around her

Family

  • The Prophet Muhammad ﷺSpouse

    Their marriage is addressed directly in the Qur'an, in connection with ending adoptive filiation.

  • Abdullah ibn Jahshعَبْدُ اللَّهِ بْنُ جَحْشSibling

    Her brother, an early Muslim who was killed at Uhud.

Alongside

  • Zayd ibn Harithahزَيْدُ بْنُ حَارِثَةCompanion

    She was married to him before her marriage to the Prophet ﷺ. That marriage ended; the record does not narrate it.

Full timeline

  1. Around the Hijrah

    Accepts Islam early and emigrates to Madinah

  2. Around 5 AH approximate, reports differThe reports differ over the year.

    Her marriage to the Prophet ﷺ, addressed in the Qur'an

  3. Around 20 AH approximate

    Dies in Madinah, the first of his wives to follow him

Part of

Sources & review

In review

Based on the listed sources. See something to correct? Tell us.

  • The Qur'anالقرآن الكريم

    Qur'an

  • Sahih al-Bukhariصحيح البخاري

    Hadith collection · Muhammad ibn Isma'il al-Bukhari

  • Sahih Muslimصحيح مسلم

    Hadith collection · Muslim ibn al-Hajjaj

  • As-Sirah an-Nabawiyyahالسيرة النبوية

    Classical biography · Ibn Hisham, from the recension of Ibn Ishaq

  • Kitab at-Tabaqat al-Kabirالطبقات الكبرى

    Classical biography · Ibn Sa'd

  • Al-Isabah fi Tamyiz as-Sahabahالإصابة في تمييز الصحابة

    Classical biography · Ibn Hajar al-'Asqalani

  • Siyar A'lam an-Nubalaسير أعلام النبلاء

    Classical biography · Shams ad-Din adh-Dhahabi

  • SahabaMate editorial summary

    Editorial summary

References follow the citation detail available in the source material.

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